Imamat 4:7

4:7 The priest must put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Meeting Tent, and all the rest of the bull’s blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

Imamat 4:18

4:18 He must put some of the blood on the horns of the altar ¹  which is before the Lord in the Meeting Tent, and all the rest of the blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

Imamat 5:16

5:16 And whatever holy thing he violated ²  he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement ³  on his behalf with the guilt offering ram and he will be forgiven.” ⁴ 

Imamat 5:18

5:18 and must bring a flawless ram from the flock, convertible into silver shekels, ⁵  for a guilt offering to the priest. So the priest will make atonement ⁶  on his behalf for his error which he committed ⁷  (although he himself had not known it) and he will be forgiven. ⁸ 

Imamat 6:2

6:2 “When a person sins and commits a trespass ⁹  against the Lord by deceiving his fellow citizen ¹⁰  in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen, ¹¹ 

Imamat 6:4

6:4 when it happens that he sins and he is found guilty, ¹²  then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, ¹³  or the lost thing that he had found,

Imamat 8:26

8:26 and from the basket of unleavened bread that was before the Lord he took one unleavened loaf, one loaf of bread mixed with olive oil, and one wafer, ¹⁴  and placed them on the fat parts and on the right thigh.

Imamat 9:3

9:3 Then tell the Israelites: ‘Take a male goat ¹⁵  for a sin offering and a calf and lamb, both a year old and flawless, ¹⁶  for a burnt offering,

Imamat 14:13

14:13 He must then slaughter ¹⁷  the male lamb in the place where ¹⁸  the sin offering ¹⁹  and the burnt offering ²⁰  are slaughtered, ²¹  in the sanctuary, because, like the sin offering, the guilt offering belongs to the priest; ²²  it is most holy.

Imamat 16:27

16:27 The bull of the sin offering and the goat of the sin offering, whose blood was brought to make atonement in the holy place, must be brought outside the camp ²³  and their hide, their flesh, and their dung must be burned up, ²⁴ 

Imamat 27:8

27:8 If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; ²⁵  according to what the man who made the vow can afford, ²⁶  the priest will establish his conversion value.

[4:18]  ¹ sn See v. 7, where this altar is identified as the altar of fragrant incense.

[5:16]  ² tn Heb “and which he sinned from the holy thing.”

[5:16]  ³ sn Regarding “make atonement” see the note on Lev 1:4.

[5:16]  ⁴ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV similar).

[5:18]  ⁵ tn The statement here is condensed. See the full expression in 5:15 and the note there.

[5:18]  ⁶ sn Regarding “make atonement” see the note on Lev 1:4.

[5:18]  ⁷ tn Heb “on his straying which he strayed.” See the note on Lev 4:2.

[5:18]  ⁸ tn Heb “there shall be forgiveness to him” or “it shall be forgiven to him” (KJV and NASB both similar).

[6:2]  ⁹ tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, ma’al). See the note on 5:15.

[6:2]  ¹⁰ tn Or “neighbor” (ASV, NAB, NIV, NRSV, NLT); NASB “companion”; TEV “a fellow-Israelite.”

[6:2]  ¹¹ tn Heb “has extorted his neighbor”; ASV “oppressed”; NRSV “defrauded.”

[6:4]  ¹² tn Heb “and it shall happen, when he sins and becomes guilty,” which is both resumptive of the previous (vv. 2-3) and the conclusion to the protasis (cf. “then” introducing the next clause as the apodosis). In this case, “becomes guilty” (cf. NASB, NIV) probably refers to his legal status as one who has been convicted of a crime in court; thus the translation “he is found guilty.” See R. E. Averbeck, NIDOTTE 1:559-61.

[6:4]  ¹³ tn Heb “that had been held in trust with him.”

[8:26]  ¹⁴ tn See Lev 2:4.

[9:3]  ¹⁵ tn Heb “a he-goat of goats.”

[9:3]  ¹⁶ tn Heb “and a calf and a lamb, sons of a year, flawless”; KJV, ASV, NRSV “without blemish”; NASB, NIV “without defect”; NLT “with no physical defects.”

[14:13]  ¹⁷ tn Heb “And he shall slaughter.”

[14:13]  ¹⁸ tn Heb “in the place which.”

[14:13]  ¹⁹ sn See the note on Lev 4:3 regarding the term “sin offering.”

[14:13]  ²⁰ sn See the note on Lev 1:3 regarding the “burnt offering.”

[14:13]  ²¹ tn Since the priest himself presents this offering as a wave offering (v. 12), it would seem that the offering is already in his hands and he would, therefore, be the one who slaughtered the male lamb in this instance rather than the offerer. Smr and LXX make the second verb “to slaughter” plural rather than singular, which suggests that it is to be taken as an impersonal passive (see J. Milgrom, Leviticus [AB], 1:852).

[14:13]  ²² tn Heb “the guilt offering, it [is] to the Lord.” Regarding the “guilt offering,” see the note on Lev 5:15.

[16:27]  ²³ tn Heb “he shall bring into from outside to the camp.”

[16:27]  ²⁴ tn Heb “they shall burn with fire”; KJV “burn in the fire.” Because “to burn with fire” is redundant in contemporary English the present translation simply has “must be burned up.”

[27:8]  ²⁵ tn Heb “and the priest shall cause him to be valued.”

[27:8]  ²⁶ tn Heb “on the mouth which the hand of the one who vowed reaches.”